Christ is Risen! He is Risen Indeed!

Christos Anesti! Aleithos Anesti!

Khristos Voskrese! Voistinu Voskrese!

Al-Masih-Qam! Hakkan Qam!

Hristos a īnviat! Adevărat a īnviat!

Kristus aq ungwektaq! Pichinuq ungwektaq!

Xris-tusaq Ung-uixtuq! Iluumun Ung-uixtuq!

Harisutosu fukkatsu! Jitsu ni fukkatsu!

Atgyfododd Crist! Yn wir atgyfododd!

Christus resurrexit! Resurrexit vere!

Cristo ha resucitado! Verdaderamente, ha resucitado!

Christ is Risen! He is Risen Indeed!

Icon of the Resurrection of Christ

Orthodoxkansas.org exists to provide a web presence for Orthodox Christian parishes, missions, chapels and organizations in the state of Kansas. It is a ministry of the St. Mary Magdalene Orthodox Christian Chapel, Manhattan, KS and currently provides webpages for

Please also visit the orthodoxkansas.org blog: spritually edifying posts and Orthodox news from around Kansas.

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The Great and Holy Week 2013

For service schedules at parishes in the Wichita and Kansas City metropolitan areas, please visit the individual parish's webpage.

The only Great Week service planned at Holy Transfiguration, Hillsboro is the Agape Vespers, scheduled for noon of HOLY PASCHA (5 May).

You can now support Holy Orthodoxy in North Central Kansas by donating online to orthodoxkansas.org:

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Donations to orthodoxkansas.org constitute tax deductible contributions to the St. Mary Magdalene Orthodox Christian Church, Inc. Please print the confirmation page provided by PayPal as your receipt for tax purposes. Donations received via this site will be used at the discretion of the Council of St. Mary Magdalene, Manhattan to support ministries of the Chapel or of other Orthodox Christian bodies with web pages provided by orthodoxkansas.org.


orthodoxkansas.org provides a variety of resources for Orthodox Christians and those interested in learning more about the Holy Orthodox Faith:


All Saints Orthodox Church, St. Mary Magdalene Chapel, Sts. Peter and Paul Orthodox Church, Holy Transfiguration Church, and Three Hierarchs Mission are all under the omophorion of Bishop BASIL of the Diocese of Wichita and Mid-America of the Self-Ruled Antiochican Archdiocese of North America.
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Orthodox Parishes Throughout Kansas (with links to homepages or other information):




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Links to various Orthodox Christian Websites:





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What is an Orthodox Christian?


The Orthodox Christian belongs to the Body of Christ, the Church of Christ. This Eastern Orthodox Church is organically the same congregation (or ecclesia) which was born at the outpouring of the Holy Spirit in Jerusalem on Pentecost, a direct continuation from the Apostles by laying on of hands from each generation of priests to the next. The Orthodox Christian recognizes the rich Christian heritage and proclaims that he belongs to this Church, which corresponds to the Church of the Apostles as does a grown-up person correspond to a picture taken of him as a child.

The Orthodox Christian has been baptized in the name of the Holy Trinity and follows the ideals and beliefs of both the Scriptures and Sacred Tradition. He believes in a living and loving God, Whose Grace protects and guides him in the path of redemption. He believes that God has revealed Himself in the Bible through the Prophets and especially in the Person of Jesus Christ, His only-begotten Son who is man's Savior. He especially believes in the Incarnation of Christ as God-Man, in His Crucifixion and Resurrection, in His Gospel and Commandments, and in the world to come.

(Excerpts from THE FAITH WE HOLD by Archbishop Paul of Finland)




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What do Orthodox Christians Believe?


The Basic Statement of Orthodox Christian Beliefs:

The Nicene Creed

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible;
And in one Lord Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, Very God of Very God, Begotten, not made; of one essence with the Father, by whom all things were made:
Who for us men and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and was made man;
And was crucified also for us under Pontius Pilate, and suffered and was buried;
And the third day He rose again, according to the scriptures;
And ascended into heaven, and sitteth at the right hand of the Father;
And He shall come again with glory to judge the living and the dead, Whose kingdom shall have no end.
And I believe in the Holy Spirit, the Lord and Giver of Life, Who proceeds from the Father, Who with the Father and the Son together is worshipped and glorified, Who spoke by the Prophets;
And I believe in One Holy Catholic and Apostolic Church.
I acknowledge one Baptism for the remission of sins.
I look for the Resurrection of the dead, and the Life of the world to come. Amen.




This statement of belief was drawn up at the first two universal or Ecumenical Councils of the Church, at Nicaea in 325 and Constantinople in 381.

Those interested in learning more about Orthodox Christian teachings and about Orthodox Christian positions on contemporary issues may find the following links useful.






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Upcoming feasts and fasts:



Great Lent began this year on Monday 18 March. From then until after the Midnight Liturgy on Great and Holy Pascha (this year on the night between 4 and 5 May) the observant fast according to the strict Lenten rule, abstaining from all meats, fish, eggs, dairy products, wine (meaning alcoholic beverages) and olive oil on all days except Saturdays and Sundays when there is a katalysis for oil and wine, and the Feast of the Annunciation (25 March) and Palm Sunday (this year 28 April) on which there is a katalysis for fish, oil and wine.

During Bright Week, this year from the Great and Holy Pascha on 5 May through Thomas Sunday on 12 May we do not fast. From then until the Feast of Pentecost, although the Holy Synod of Antioch has permitted the return to the ancient practice of keeping all of Paschatide as a fast-free period, the usual observance is to resume the Wednesday and Friday fasts in commemoration of Our Lord's Unjust Arrest and Saving Death, but with a katalysis for fish, oil and wine (some authorities permit only oil and wine). During the week between Pentecost (this year 23 June) and All Saints Sunday (this year 30 June), we do not fast.

Observe that for those of us on the New Calendar, the late date of Pascha has abolished the Apostles' Fast this year. The regular Wednesday and Friday fast, according to the strict Lenten rule, resume the following week, this year the first week of July.

A detailed listing of major and minor feasts can be found in the monthly calendar on the St. Mary Magdalene Chapel webpage.

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This site is authored and maintained by David Yetter dyetter@math.ksu.edu, who serves the St. Mary Magdalene Chapel as a lowly subdeacon and Council Chairman. The frames version of the St. Mary Magdalene webpage was produced by Christian Yetter.

Last updated 2 May 2013.

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